Surrounded though I am by the beautiful world that is India, I cannot help but to reminisce about the home I have waiting for me. Being the time of year it is, many of my hopeful memories begin with the phrase "On the river..." and soon it became a house joke among the volunteers that if I opened my mouth to tell a story, those token words would invariably come out.
Today, I have a new "On the river" story to add to my collection. I am now in Rishikesh, a holy city that pilgrims travel to visit because it is situated at the beginning of the Great Ganga (or Ganges). This river, holy to the Hindu religion, winds through the sprawling town and temples, over ghats and under bridges. My first glimpse of the infamous ghats of India happened to be of Haridwar, on the bus ride to Rishikesh. They have become my love affair with Bharat-I am entranced by them.
They are a site for prayers, offerings, sadhus, conversations about the mundane as well as the spiritual, trash, washing, cleansing and beauty. In Varanasi, another holy river, some temples are located along the ghats and are under water for some of the year, only to be opened again when the waters go down. The series of steps leading to the river represent a custom in India where the riverbanks are not reserved for towering hotel complexes or private homes, but are set aside as an open access area, where no one and no thing can claim sole ownership of the right to the river except Shiva himself.
The ghats' color of dark red is contrasted by the bright colors of the temples and statues found on their edge. They glow a deep orange when the sun sets and rises, and one can watch sadhus bathe calmly on the edge, or run and jump enthusiastically into the waiting water.
Though it is hard, at times, to distinguish between the 'fake' and the 'real' spirituality and aura that surrounds holy cities of India, the ghats remain, for me, a shrine to the gods, to humanity and to life-sustaining water --or at the very least, a positive funneling of the high paced energy of spiritual tourists.
It remains a trial to be in the midst of the buzz of commercialized religion, so this afternoon, joined by another German working in an ashram in Delhi (for about a year), Mischa and I went on a walk to find a waterfall. Though none was found, we did scurry down a side trail some ways north of the city and dive into the waiting water below. We sat on the beach for a while, observing the constant flow of rafts full of more passengers than Holiday would ever legally allow on a single boat. Across and upstream from us were the same boats pulled over, and a massive line of Indians in life jackets awaiting their chance to jump off a small cliff. I laughed to think of the Salmon being this full of people.
On our way back, prompted by Gigi, our new companion, we went down another path to inspect an old temple by the river. Inside we found a sadhu that Gigi befriended in her fluent Hindi. We sat for a while and talked, and listened, and marvelled. The man spoke perfect English, had an undergraduate degree in political science and a masters in journalism, and was now living in a one room stone temple on the side of the river. He spoke of atman and brahman, of his love for his mother-our mother-the goddess Kali, and our presence before him. Laughing at our young ages, calling me "but a child," he gave us some candies for our journey home and invited us to come visit again.
Yes, it seems "on the river" things happen just the way they should.